Wednesday, September 2, 2020

Narrative Essay Writing Free Essays

Life to certain individuals is a long learning exercise and procedure. Regular is a learning experience and a novel chance to grow our insight and data bank, we stores our psyches with both indispensable and non critical data, planning to use it as time passes by. This is a way of thinking that hesitantly I have come to attribute to. We will compose a custom article test on Story Essay Writing or on the other hand any comparative theme just for you Request Now Glancing back at my life, regardless of how short it has been, uncovers a fairly broad time of learning. I am a 23 years of age young lady, conceived in Korea and just moved to the U.S.A two years prior in an offer to better my life and seek after my fantasy profession. Becoming back in suburbia of Seoul from my youth days, through to my adulthood, is itself an exciting encounter. Albeit ailing in certain extravagances and cheerful disposition accessible in numerous American urban communities, I value the sweet recollections of the great occasions I have experienced in Korea. I was conceived and raised by my two firm guardians, who shared their child rearing obligations with the severity and reality it merits. To them, drawing out the best in me, as their lone kid, was their sole calling. No asset would be saved in guaranteeing that their solitary little girl got as well as could be expected offer and rise triumphantly. Regardless of whether I have come out effectively is another story through and through. Many will concur with me that their youth days however brimming with euphoria and upbeat minutes, was not generally a walk in the park, particularly on the off chance that you had an inflexible mother or a babysitter viewing despite your good faith in each move you made. I came to concur that they had good intentions however our naivety and basic mentalities couldn't understand the motivation behind why we were unable to be permitted to do what we needed. I investigate my life and welcome that I have originated from far. Significantly however, is that the best that I am today, I owe it to my charming guardians. It is said that, tidiness is underdog to authenticity that I have come to see is valid. I have gotten praises and empowering words with respect to how sorted out and slick I am, from my educators, companions and even outsiders. Numerous anyway don't realize this has not generally been the situation, as my folks can validate. My young urchin life is a direct inverse of the cleanliness and astuteness I show today. I experienced childhood in an area possessed by differing individuals and consequently different characters. My prompt neighbors were two young men whose sweet recollections I despite everything value, nonetheless, the joyful mentality they had imparted in me than is an attribute I would not have needed to get. Kids can be amazingly wicked particularly in an inappropriate situation. My mom had consistently been attempting to accentuate the significance of tidiness particularly in young ladies, attempting to get me splendid hued dresses to guarantee that I put my best self forward. I was unable to hear anything of it and was consistently in folded apparel and uncombed hair. By the age of 12, my mom had surrendered. Not even my father’s keen and harsh look could transform me. I used to be amazingly chaotic both at home and in school. My schoolwork was not being conveyed in time and when conveyed it was only a lot of unintelligible writing. My folks had a stickler disposition towards life, however that also couldn't transform me. Each street has a defining moment and consistently a sunrise. My irritating propensities also needed to reach a conclusion. This came at the evening of my fifteenth birthday celebration. Since the youthful age of three years, it had been a custom in our home to hold my birthday celebration where I would welcome my companions for a day brimming with festivities. I had wished to witness an alternate thing this fifteenth birthday celebration. At my age, it was viewed as stylish to hold a birthday celebration around evening time and let your companions appreciate a bash till sunrise. I met with my folks and they had no issue with that. Nonetheless, it was on a condition that our home babysitter would not assume a job in cleaning up the house previously or after the gathering. I needed to some way or another discover a method of cleaning the spot. How I cleaned up my room is a story for one more day yet I did it inside and out, and the outcomes were very great. My companions had consistently thought of me as a complicated individual with no neatness desire; it stunned them that I could be that clean. My folks were very intrigued and I could see a feeling of restored love in them. I was wanting to keep up this and made it might birthday goals; from that point forward I have never thought back. I can tell when my folks are assuaged and cheerful. After my cleaning up I could tell they had restored their expectation in me. Their next concern was to be in scholastics where I had been recording a dreary exhibition over quite a while, a presentation that had exuded from the way that I loathed considers. I considered committing my valuable time in abstracts a difficult assignment. This needed to change some way or another. My father isn't just savvy as far as dressing, however it additionally truly educated. This was a characteristic he had from the beginning wished to impart in me. He began by getting me short story books to attempt to excite more enthusiasm for me. This is the thing that in the end would see me build up a ravenous enthusiasm for perusing and diving for information in subjects extending from pretty much every part of life. I have come to like perusing both anecdotal and insightful materials particularly those composed by well known individuals. It is in perusing broadly that one becomes more acquainted with progressively about the world. I have come to value the job my folks have played in my life. They have shown me the embodiment of preparing great and appropriate self-association as a key fixing to prevail throughout everyday life. My scholastic life has improved incredibly because of the significant hints concurred to me by father. Presently it is to my circumspection to either waste the valuable data and experience I have accumulated throughout everyday life or see it go to squander out and out. Reference: James L. Kinneavy and John E. Wcoriner, 1998. Components of Writing. Orlando. Florida. Harcourt        Brace and Company Step by step instructions to refer to Narrative Essay Writing, Essays

Saturday, August 22, 2020

Marketing Plan part A Coursework Example | Topics and Well Written Essays - 250 words

Showcasing Plan section A - Coursework Example It has been in presence and activity since 2007 and targets giving answers for everyday assignments. The advertising procedure of the pet shower item astute incorporates choices identified with item blend (Small Business the executives 382). It includes marking, bundling and naming. Escalated brand advancement assumes a key job in encouraging deals. The technique is to draw in web-based social networking advertising stage as an instrument to open the brand to the objective market because of the intensity of sharing. The brand image/picture will include pets and the various sorts of feeling. The splash paint is bundled in a shower can with a simple to deal with valve fly; this is at giving the brand insurance, data arrangement and encouraging deals request. Great bundles encourage purpose of procurement, and it is quick to take note of that bundling has risen as a significant special apparatus in the shopper products section. The splash likewise includes application guidelines, marking help shoppers to comprehend the idea of the item and its one of a kind highlights, for example, eff ectively launderable and

Friday, August 21, 2020

The matrix Essay Example | Topics and Well Written Essays - 1000 words

The framework - Essay Example The executives of the film ‘The Matrix’ are the two Wachowski kin; they are Andy Wachowski and Lana Wachowski. The two siblings were energetic about the film even before its creation. It was an exceptionally yearning venture for them. They have depicted the strict conviction and the origination that they have in very much recorded way in the film. The strict tendency of the kin originated from their mom. Their mom was initially a catholic, so the chiefs have a type of tendency towards the strict convictions and originations. In addition, their mom was likewise a Shamanist, for example she had confidence in coming to a substitute perspective. She likewise used to build up a vitality that helped her to speak with the different spirits. Besides, she likewise used to have the ability to go into the big-hearted and malignant spirits of the universe and can exceptionally impact them. These conditions of religion and profound convictions have exceptionally affected kin to have a solid tendency towards it. Henceforth, they were affected to make the film. The film, ‘The Matrix’, has likewise demonstrated a get the job done nearness of the strict and otherworldly ideas. Also, the two kin had hugely battled in their initial existence of adolescence. They additionally accept that they had the option to get by in those battling days simply because of the favors of the God and the heavenly spirits (Gerrold 1-257). Actually, ‘The Matrix’ is the advancement of an item that is impacted by the political, social and social condition. There are different religions rehearsed in this world that accept the idea depicted in the film, ‘The Matrix’. Besides, the strict convictions passed on in Christianity and Buddhism shows solid likeness in their principles to the message that is being depicted in the film. Numerous individuals in this world accept that the

Friday, May 29, 2020

May the Winds of Heaven Blow Softly Wind and Spirituality in World Masterpieces - Literature Essay Samples

In many cultures, wind has taken on its own personal identity. Through story telling wind has been given power of the supernatural in order to be used by the gods to influence or punish the heroes of Earth. The supernatural power of wind can be found within works across the world, including the Epic of Gilgamesh and Hong Gildong. In these stories and several others, wind plays the part of God. While the wind holds supernatural powers it is how the heroes in these works confront the wind that brings them closer to true divinity; heaven or hell. The heroes in these works either follow a path of righteousness, such as Hong Gildong, or a path of ungodliness, such as Gilgamesh. It is dependent upon the characters’ actions towards the gods and loyalty toward the spiritual elements on Earth whether they will be punished by the supernatural or protected by it. In the works of Gilgamesh and Hong Gildong, the wind has three functions; a supernatural guide toward the spiritual world, pro tector of the righteous, and punisher of the ungodly. Through these acts of justice, the supernatural entity of the wind is able to expose the heroes to a larger entity, either the gods or God, Himself. First as seen in The Epic of Gilgamesh, the wind appears to play the role of punisher. The characters of The Epic of Gilgamesh believed that they could live on Earth without acknowledging the power of the divine. While these characters knew they were born of gods, the characters believed themselves to be just as divine. Gilgamesh and Ekidu set out on their journey not to become gods but instead to claim the domain of divinity for themselves. When they turn against their gods, their punishment is awaiting them. In order to assert dominance over the divine, the â€Å"heroes† set out to steal from the gods, but standing in their way is a being of the divinity. When Gilgamesh and Ekidu decide to fight Humbaba, the divine guard of the enchanted forest, they are unaware of the supernatural forces that will bar against them and foreshadow the turmoil ahead. Before their encounter with Humbaba, Ekidu says, â€Å"we shall capture Humbaba, him we shall slay, we shall cast down his corp se on the field of battle. And next morning we shall see a good sign from the Sun God† (George 31). Ekidu and Gilgamesh believe themselves to be as strong as the gods and favored above all men. The crime they are willing to commit is not only murderous but it is heresy. Humbaba is a supernatural being that follows the gods’ orders and acknowledges their presence as well as the supernatural. Instead of living as Humbaba does, Ekidu and Gilgamesh instead wish to wipe out the supernatural being as well as disregard the power of the gods as greater than their own. While the Sun God does honor his protà ©gà ©s by sending the thirteen winds against Humbaba, this act becomes not protection for the heroes but instead seals their punishment. Even though Ekidu and Gilgamesh thought they were above the power of the supernatural, when they fought Humbaba it seemed they had met their match. Before the heroes could be killed by the protector of the divine, Shamash, the Sun God, â€Å"roused against Humbaba the might gale wind: South Wind, North Wind, East Wind, and West Wind, Blast, Counterblast, Typhoon, Hurricane, and Tempest, Devil-wind, Frost-Wind, Gale and tornado: there rose thirteen winds and the face of Humbaba darkened- he could not charge forwards, he could not kick backwards† (George 42). Thus the heroes, Ekidu and Gilgamesh, killed a being that had served the gods for many years. The heroes’ infidelity to the gods is represented by the winds. Like the winds who whipped against Humbaba and paralyzed him, Ekidu and Gilgamesh’s disloyalty and disregard to the gods rendered the gods useless. While the wind acted as the protector of Ekidu and Gilgamesh in this instance, it foreshadows the turmoil a nd desolation that will whip through them and their home due to their lack of spirituality. Upon killing a creature of the divine, the gods seek harsher punishment than just the wind for the heroes. Shamash honors Ekidu and Gilgamesh as having been worthy of divinity; however, the rest of the gods having seen the â€Å"heroes† intentions to go against their rule plan a harsh reality for the two men utilizing the supernatural elements, like the wind, on Earth. The first supernatural occurrence to wreak havoc in Ekidu and Gilgamesh’s life is when Heaven’s bull comes to destroy the city. It was by Gilgamesh’s refusal to become the lover of a goddess, that this event occurred. Gilgamesh not only refuses to accept Ishtar as a goddess but also as a lover. When Ishtar makes her love offer to him, he scornfully rejects her saying that she is a terrible lover and was not worth it. It seems as if he believes he is too good for her. After rejection Ishtar has her fa ther send down the Bull of Heaven to the heroes’ home. As the bull entered the city of Uruk, â€Å"the Bull of Heaven snorted a pit opened up, one hundred men of Uruk fell down it. The second time it snorted a pit opened up, two hundred men of Uruk fell down it† (George 51). After the Bull had destroyed the half the city, Ekidu and Gilgamesh were able to slaughter it. The gods seeing that their supernatural creature has been killed by the heretics, become even more enraged. Ekidu and Gilgamesh’s dishonor does not end here, for when Ishtar arrives on the scene Ekidu says, â€Å"Had I caught you too, I’d have treated you likewise, I’d have draped your arms in guts† (George 52). Once again it is the heroes’ denial to serve the gods that spurns the course of the unraveling of their lives. Due to Ekidu and Gilgamesh’s belief that they belong among the gods, Ekidu dies an awful death, a sign that even he can not escape the fate of ma n. The separation of Ekidu from Gilgamesh, is representative of the heroes’ separation from spirituality and the divine. Once Gilgamesh’s equal is dead he decides that he must become one among the gods because he is above the humans. However, when Gilgamesh tries to become immortal he is unable to and loses his only chance. Had he honored the gods, his journey to immortality might have been protected and assisted by the supernatural instead of thwarted. Gilgamesh thought he could become divine without the commitment and acknowledgement of it, but instead he is punished by the supernatural over and over again. Punishments of the supernatural do not end within the Epic of Gilgamesh; again the wind can be seen beating down on individuals who deny the laws of the divine within Dante’s Inferno. The entire work of Inferno is about divine punishment through the supernatural powers of the spiritual world. However, the wind has made an appearance within the second circle of hell. Sinners who have committed the sin of lust are whipped and bashed about by the wind preventing the sinners from finding peace and rest. Strong winds symbolize the restlessness of a person who is led by desire for fleshly pleasures. The lust could be for man, power, or even immortality like the heroes Ekidu and Gilgamesh. Sinners are blown around endlessly by the unforgiving winds of unquenchable desire as punishment for their transgressions. As Dante observed the sinners in their turmoil, the wind was â€Å"bellowing like the seas racked by a tempest, when warring winds attack it from both sides. The infernal stor m eternal in its rage, sweeps and drives the spirits with its blast: it whirls them, lashing them with punishment† (Dante 110). The infernal winds that never rest hurtles the spirits, whirling them round, and smiting, it molests them. When Dante sees these sinners he sympathizes with them, but fails to recognize the power of the divine until he goes further into Hell. It seems that wind is not an evident supernatural entity when viewed as a punishment. Neither Dante, Ekidu or Gilgamesh were able to recognize that the punishment of wind was foreshadowing ultimate suffering. These sinners like Gilgamesh did not acknowledge or repent for their acts against the divine, therefore the winds will batter and beat them about for all of eternity. Next, the wind takes on a spiritual guidance role in the story of Hong Gildong. In the story of Hong Gildong, Hong’s struggle with self-identity only fuels his search for the divine. He says: Of all things created by Heaven, a human being is the most precious. So it is the most fortunate thing to be born a human in this world. And being born a human, it is the most fortunate thing to be born a man. And being born a man, it is most fortunate thing to be born in the capital city. In addition to these three fortunes, I have inherited Your Lordship’s abundant spirit and strength, and I have grown up to become a sturdy man†¦ Yet all of my life I have had to bear this sorrow inside me which prevents me from looking up at Heaven with pride. (Kang 5). While Hong feels as though he is now disconnected from his family, his loyalty still lies with them much like the loyalty of the divine. Hong’s search for power among his family leads him upon the path of scholarship. When the High Minister denies Hong as a son, â€Å"He dedicated himself to studying military treatises, including the Six Teachings and the Three Summaries, and mastering astrology, geomancy, and the magical arts of invisibility and metamorphosis. He assimilated all this knowledge so thoroughly in his mind that there was no task that was impossible for him† (Kang 11). This includes his studying of religion and the supernatural. In his search for divinity Hong is able to conquer the power of the wind. When he is faced with death he is able to use the wind to his own advantage and punish the man who was sent to kill him. When the man arrives at Hong’s cottage, Hong had already created a spell bound by the wind spirit. Hong using his powers, â€Å"Unleashed his sorcery and attached the trigram of the southward direction to the northward direction, the water trigram trigram of the northward direction to the southward direction, the thunder trigram of the eastward directio n to the westward direction, the lake trigram of the westward direction to the eastward direction, the heaven trigram of the northwest –ward direction to the southeastward direction, the wind trigram of the southeastward direction to the northwestward direction, the mountain trigram of the northeastward direction to the southwestward direction, and the earth trigram of the southwestward direction to the northeastward direction† (Kang 16). Not only was Hong able to acknowledge the supernatural but he is able to use it to his own advantage due to his devotion to the divine and spirituality. Hong was able to morph and use the supernatural to protect himself through his own dedication to the divine. Not only does Hong spare his own life with the protection of winds, he is able to bring the others to his bed chamber who had plotted against him and his family. With the wind’s help he assassinated those against him as well. Hong’s loyalty to the divine enabled hi m to prove his loyalty to his family and his nation. After leaving his family, Hong is able to continue to work alongside the wind punishing those who go against the laws of the divine. The wind works to transport Hong Gildong and helped to conceal Hong from those against him. When Hong eventually dies, he is given a gift from the divine. He is made young again and eventually rides the wind off to heaven. Due to his devotion to the supernatural, Hong grows close to true divinity and finds his journey’s resting place in heaven. While in Hong Gildong the wind acts as a guide toward the divine, in The Golden Ass the wind takes the role of protector of the righteous. The story of The Golden Ass is full of magic and the supernatural, but it is the story within the book of Cupid and Psyche that truly represents a pure relationship between man and the divine. In The Golden Ass, the story of Cupid and Psyche taught just how the wind could act as a savior. It is the wind that carries Psyche to her lover, Cupid. As she stands on the ridge of a mountain the wind named Zephyr â€Å"carrying her on his tranquil breath smoothly down the slope of the lofty crag he gently let her sink and laid her to rest on the flowery turf in the bosom of the valley that lay below† (Apuleius 76). It is in this flowery dale that she encounters the divine being, Cupid. The love and devotion Psyche has for Cupid is pure and exhibits the ideal walk with spirituality; not being able to see the divine but yet believing in it. Cupid ult imately changes her life for the better, but her evil sisters, representative of religious doubt, cause Psyche to lose her connection with the divine. Cupid warns her of her cruel and evil sisters, but she is too curious and easily swayed that she disobeys his commands and eventually severs the ties between them. Her sisters’ persuasion represents the liberty that they like Gilgamesh wished to have from the supernatural and the divine. When the sisters persuade Psyche they say: Call to mind the Pythian oracle that declared you destined to marry a direful and tremendous monster. The inhabitants of this valley say that your husband is a terrible and monstrous serpent, who nourishes you for a while with dainties that he may by and by devour you. Take our advice. Provide yourself with a lamp and a sharp knife; put them in concealment that your husband may not discover them, and when he is sound asleep, slip out of bed, bring forth your lamp, and see for yourself whether what they say is true or not. If it is, hesitate not to cut off the monster’s head, and thereby recover your liberty. (Apuleius 86) The words of her sisters tempted Psyche as the serpent tempted Eve. Psyche unable to resist, betrayed her devotion and promise to the divine and looks upon Cupid injuring him with the burning wax. When Psyche accidentally hurts Cupid and ruins their relationship, Cupid’s mother tests her devotion to the gods. To prove her devotion to Cupid, an element of the divine, Psyche has to complete a lists of tasks for the goddess, Venus. However, she did not complete them single-handedly. On her way to speak with Venus Psyche encounters a mess of corn and decides to clean. Through this action of separating grains, her pious nature helped to honor the other gods as well. The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her, â€Å"Oh Psyche, truly worthy of our pity, though I cannot shield you from the frowns of Venus, yet I can teach you how best to allay her displeasure. Go, then, and voluntarily surrender yourself to your lady and sovereign, and try by modesty and submission to win her forgiveness, and perhaps her favor will restore you the husband you have lost† (Apuleius 95). While it seems as Psyche will still face her punishment for infidelity, the powers of the supernatural protect her due to her devotion and piety. After seeing the first task set out by Venus, Psyche believes she will never see her husband again. The grains that she was meant to separate were to jumbled. Upon entering the first task of separating grains, magical ants came to Psyche’s aid. Venus instructed Psyche that her next task was to fetch a sample of the golden fleece. Psyche obediently followed the instruction of her goddess, but it is the river god who comes to her aid. Through the murmurs of the river reeds the god said, â€Å"Oh maiden, severely tried, tempt not the dangerous flood, nor venture amon g the formidable rams on the other side, for as long as they are under the influence of the rising sun, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth. But when the noontide sun has driven the cattle to the shade, and the serene spirit of the flood has lulled them to rest, you may then cross in safety, and you will find the woolly gold sticking to the bushes and the trunks of the trees† (Apuleius 99). Following his instruction Psyche returned to Venus with an arm full of golden fleece. The last task that Venus set out for Psyche was to travel to the Underworld to retrieve beauty from Proserpine. Psyche knew that this task would kill her but yet she went willingly. When she looks into the box of beauty her body is put into comatose. It is Cupid who revives her and ultimately gives her immortality. Her selfless actions throughout her tasks as a human are that similar to Christ, dying for her loved ones but yet coming back again as savior. Through these tasks Psyche is not only able to find redemption in faith but instead is able to become an element of the divine due to her purity and devotion to the divine, much like Hong Gildong. Both characters were pure of heart and were able to rise to the level of the divine with the help of wind and supernatural elements during their time on earth. Not all the characters in these works followed the straight and narrow path, however. Again we see the punishment through the supernatural by wind in The Golden Ass. Due to the Psyc he’s connection to the divine, the gods, she is able to escape death from jumping off of the cliff and is carried by the wind, Zephyr, to the safety of her lover’s home. However, the sisters of Psyche were greedy and tried to cheat their way into the grace of the divine. The sisters having ruined their sister’s relationship with the divine believe that now they control the supernatural. They believe that with Psyche’s lack of devotion for Cupid, they now have a chance to be loved by the divinity. The sisters rejoice that their sister’s act of heresy has condemned her of a life of sac religion. With this idea, each of the sisters ascended the holy mountain home of Cupid, and called upon Zephyr to carry them to divinity. Each sister took a leap of faith but neither sister was sustained by Zephyr’s power. The sisters wished for a perfect life but due to their imperfections and evilness they lack to find it even in death. Upon hearing of Psycheà ¢â‚¬â„¢s betrayal, the following events occurred: There, though the wind was blowing from quite a different quarter, yet besotted with blind hope [the eldest sister] cried: ‘Receive me, Cupid, a wife worthy of you, and you, Zephyr, bear up your mistress’, and with a mighty leap threw herself over. But not even in death did she reach the place she sought: for as she fell from one rocky crag to another she was torn limb from limb, and she died providing a banquet of her mangled flesh, as she so richly deserved, for the birds of prey and wild beasts. The second vengeance soon followed. For Psyche again in her wanderings arrived at another city, where her second sister likewise lived. She too was no less readily taken in by her sister’s ruse, and eager to supplant her in an unhallowed marriage she hurried off to the rock and fell to a similar death. (Apuleius 91) Due to their cruelty and unfaithfulness when the sisters go to jump off of the cliff to find Cupid, the w ind does not carry them off to safety and protect them but instead chooses to let them fall- a cruel punishment for their infidelity. The sisters’ death was not redeemed by the supernatural as Psyche’s comatose, but instead it seems that their doubt of divinity and the supernatural has condemned them to an eternity of suffering in the Underworld. In the world masterpieces of The Epic of Gilgamesh, Inferno, Hong Gildong, and The Golden Ass the supernatural power of wind plays the role of determining what type of life each hero will have after their life on Earth. While there are many supernatural elements in all of these stories, it is the wind that plays the part of God; spiritual guide, protector, and even punisher. The wind’s choice of punisher or protector is often based upon the character and actions of the individual. It is through the interactions with the wind that determines the hero’s relationship with spirituality and the divine. The wind is the divine’s form of justice and through justice the heroes of the works are brought to true divinity or fall to the pits of hell. Works Cited Alighieri, Dante and Mark Musa. Inferno. New York, NY: Penguin, 2003. Print. Apuleius, E. J. Kenney. The Golden Ass. London: Penguin, 2006. Print. George, Andrew. The epic of Gilgamesh: The Babylonian epic poem and other texts in Akkadian and Sumerian. London: Penguin, 2003. Print. Kang, Minsoo. The story of Hong Gildong. NY, NY: Penguin, 2016. Print.

Saturday, May 16, 2020

Residential Schools Vs. Public Schools - 1253 Words

Residential School’s were introduced back in the 1870’s, they were made to change the way native children spoke their languages and how they viewed their cultures. The residential school system in Canada was operated by the government, where the native children were aggressively forced away from their loved ones to participate in these schools (1000 Conversations). The government had a concept, where they can modernize the native children, aged of three to eighteen and extinguish the aboriginal culture. In the twentieth century the Canadian Public School’s had arrived and had improved treatments than residential schools. In Contrast, the treatments within these schools were both different, whereas Canadian public school students had more freedom than residential school students because children were taken away from their families. However, the treatment in these schools were different and some what similar. Even though Residential schools and Canadian Public sch ools were similar in some form, there were numerous amounts of differences in how the children were taught, how they were treated and how their living conditions were like throughout these schools. Residential schools were the one of the worst decisions the Canadian government had made. As they planned this idea with the churches across Canada, it became unforgettable for the native people. These schools changed the way native people lived in Canada. The children in these schools were abused and neglected everydayShow MoreRelatedResidential Schools Vs. Public Schools1121 Words   |  5 Pagesgreatly affected by the residential schools, as it left them physically and emotionally damaged from the trauma of being isolated from their families and cultural values; being abused (physically, verbally and sexually) while also being discriminated against, which had lasting effects. 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Boca Raton has always been a great location for us, however many feel the current market has less upside opposed to newer growing markets. To provide the very best investment opportunities for our clients, we will review otherRead MoreThe Landscape Of State Funded Higher Education768 Words   |  4 Pagesand fees, are becoming an increasingly important resource stream for fiscal solvency (York online textbook). According to a recent report, public four-year institutions spent an astounding $457 per student in recruiting affiliated expenditures. That is to say, every member from the freshman class of 2013 in the United States cost their respective schools nearly $500 to recruit them (Noel-Levitz, 2013). With univers ities investing such vast amounts of money, time, and effort; it is safe to assumeRead MoreImpact Of Education On The American Education System1671 Words   |  7 Pages Markets, and the Struggle for Equitable Schooling†. The authors analyze market reform trends and how they are being justified by those within the school system. San Francisco and Philadelphia are the two cities being focused on and how market trends are affecting the schools and its children. Racial, Linguistic and socioeconomic segregation in public education are being observed within these cities. As the authors did their research they discovered that there is a major lack in the support fromRead MoreThe Scopes Trial And Its Effects On The American Education System1719 Words   |  7 PagesThe Scopes trial is a standout amongst the most well-known trials in American history. The trial was a lawful case in 1925 in which a substitute high school teacher, John Scopes, was charged with violating Tennessee s Bu tler Act, which made it illegal to teach Darwinism in any state-financed school. This trial was a gathering between various polar opposites, for example, Fundamentalism and Modernism. The fundamentalism and modernism conversion during the Scopes Trial had an extreme impact on theRead MoreThe Borough Of Brentwood, England Be Considered A Sustainable Community?1112 Words   |  5 PagesArizona that has recently become sustainable. It is known for its cohousing community of twenty-eight, energy efficient, passive solar homes. I have chosen to perform my tests in Brentwood as it is a developed, affluent area. As a result of this its public transport networks are large, its resource consumption is high and its houses are large. Further, Brentwood is an area that shows an even distribution of wealth, preventing anomalies. Research Question/ Hypothesis †¢ The research question I have chosen

Wednesday, May 6, 2020

The Politics of Turkish National Identity Essay - 1622 Words

The Politics of Turkish National Identity ?Modern Turkish National identity has been shaped by events that have taken place in the region throughout its history. The formation of the national identity can be attributed to two dichotomies of political thought and culture. Some people want to keep in line with Turkey?s modern history as a secular westernized country looking to join the European Union; while others hearken back to the days of the Ottoman Empire and wish to make Turkey a divided Islamic state. Conflict between those who consider themselves Turks and the Kurdish separatist party, a militant rebel force, has long shaped the changing Turkish national Identity. Today, Turkey in many ways has had ?to depart from a strict†¦show more content†¦The history of Turkey includes the Seljuks, who brought Islam and the modern Turkish language, and the Ottomans, who were a vast world power for centuries. This history culminated in the formation of the Republic of Turkey in 1923 through the leadership and vision o f Mustafa Kemal. The goal of the new republic was to form a new country and society patterned after Western Europe. Kemal, the founder of Turkey, equated Westernization with the introduction of technology, the modernization of administration, and the evolution of democratic institutions (A Country Study). Kemal?s vision for Turkey embodied some ideas he instituted into the constitution of the Republic of Turkey. These ideas are republicanism, nationalism, populism, reformism, etatism[i], and secularism. ?Turkish society has changed due to a response to socioeconomic changes instituted by the secular government after 1923. Before the collapse of the Ottoman Empire, Turkish society was characterized by many illiterate farmers. Today however, through the leadership of the new government, Turkey has transformed itself into a growing industrialized country with public education and elections in which people can vote. However, because ruling civilians and military personnel implement new policies without consulting those who are affected, some resistance has been met with this new government (A Country Study). Being met by force, thisShow MoreRelatedThe Effects of Globalization in Turkey1009 Words   |  4 Pagesglobalization in Turkey is weakening the authority. The Turkish debate the concept that national development is an issue. By creating a â€Å"borderless global marketplace† (Turkey, 2013), it creates a rise to local reactions, which are carving the way to different mo dernity’s as well as cultural identity claims (2013). In order to analyze the interactions of the global and the local, one must visualize a democratically changed world. In the last decade, the Turkish have taken on many changes socially, economicallyRead MoreAnalysis Of Pamuks The White Castle1688 Words   |  7 PagesIn Pamuk’s novels, the diverse cultural interaction highlights the cosmopolitanism as the only way out of the sectarian allegiances. He examines this ambiguous cross-national relation from a cosmopolitan perspective and tries to find a synthesis from this interaction. In the last chapter of The White Castle, Pamuk, through the character of the Sultan asks some rhetorical questions which have answers in the Cosmopolitan vision of the world where there are no big differences among cultures and peoplesRead MoreA Modern Day Nation State Turkey1015 Words   |  5 PagesTurkey has been defined by several important and influential periods that mold its moder n day politics. The area occupies a crucial commercial strategic area linking Asia and Europe. Istanbul is the only city in the world to span two continents. The area is known as the world’s oldest human civilization with extensive agricultural use. Following a series of successive empires proceeds to the present identity of Turkey. Complex issues arise with fragmented and militaristic rulers. A nation with historicalRead MoreThe Dual Legacies Of Discrimination Against Ethnic Minorities And The Country s Uneven Economic Development1301 Words   |  6 Pages As a result, there has been the crystallization of an overarching sense of Iranian nationalism, which has been skillfully manipulated and intertwined with allegiance to the tenets of Shi‘i Islam, which makes a universal devotion to Iranian national identity possible. The bloody past with the Arabs, Iran’s historic enemy, cemented the feeling of Iranian Iran Ethnic Conflicts 10 nationalism that was able to overshadow ethnic nationalism across the nascent Islamic Republic. Iranian ethnic groupsRead MoreThe New Threats of the Post-Cold War Era1131 Words   |  4 PagesAfter the collapse of Soviet Union, the cold war was ended. New era is named as the Post-Cold War. With the Post Cold War era, everything changed like threats, perception of international relations and national security systems. Terrorism, cyber-vandalism, regional conflicts which are in hotspots like Middle East and Africa, are basic problems of world with the Post-Cold War era. Communist states are not communist anymore and they want to be in the system and they want to advance their economiesRead MoreShould Turkey Become the Eu Member805 Words   |  4 Pagescentury, Turkey was striving for adoption of the European model of development in all spheres of social life. All of this could be considered as essential criteria for Turkeys accession to the European Union. Nevertheless, different pro cesses in Turkish community illustrate lack of transparency and fair attitude towards traditional, religious, and ethical minorities. Relying on these facts , I believe that Turkey is not ready for EU membership. The main argument about Turkeys admission to theRead MoreThe Naqshbandi And Qadiri Brotherhoods1683 Words   |  7 Pagesand figures because of their unique ability to disseminate Kurdish propaganda and ideology and mobilize Kurds. Without Islam, Kurdish nationalism never would have been utilized and become such a formidable, active, and persistent force against its Turkish, Persian, Arab, and British opponents. With the spread of religious orders throughout the Kurdistan region, Sufi Islam flourished, thereby creating an environment hospitable to nationalist indoctrination. The Naqshbandi and Qadiri brotherhoodsRead MoreHow Sufism Is A Type Of Mystical Islamic Philosophy2604 Words   |  11 PagesSenegal’s Sufi leaders influence their government and vice versa. Turkey is in many ways a middle ground; while first persecuted and forced to go into hiding, today the dominant Sufi movement, the Naqshbandiyya, works hand in hand with the secular Turkish government. Of the t hree cases examined in this paper, Turkey and Senegal will show how Sufism is handled in a secular government while Iran shows the theocratic side. Interestingly enough, while Turkey and Senegal are perceived as being more freeRead MoreTurkey As A Country State1013 Words   |  5 Pagespopulation, a government, and the capacity to enter into relation with other states (Campbell et al, 32). While this description sounds awfully similar to a nation, there are actually some key differences. A nation is actually a shared culture or ethnic identity, instead of being legally recognized by geography. Nations are not based on territory, but instead based on culture. So, with these differentiations between a nation and a state, a nation-state is a nice blend of the two. A nation-state is a veryRead More Mustafa Kemal Ataturk Essay1716 Words   |  7 PagesMustafa Kemal Atatà ¼rk (March 12, 1881 - November 10, 1938), Turkish soldier and statesman, was the founder and first President of th e Republic of Turkey. He was born in the Ottoman city of Selà ¢nik (now Thessaloniki in Greece), where his birthplace is the Turkish Consulate and is also preserved as a museum. In accordance with the then prevalent Turkish custom, he was given the single name Mustafa. His father, Ali Riza (Efendi) was a customs officer who died when Mustafa was a child, his mother was

Tuesday, May 5, 2020

Macbeths Downfall free essay sample

As the story opens Macbeth is seen to be a noble fellow of Scotland, but after meeting three witches his great image begins to fade. The witches are introduced in the story as Macbeth and his good friend Banquo are walking through the woods. While meeting these three witches he hears their prophecies; the most important one saying he will become King. The third witch says, â€Å"All hail, Macbeth, that shalt be King hereafter! † (Shakespeare 1. 3. 52). The glimpses of the future the witches have shown awaken many thoughts of greatness for Macbeth. To be a King is something any man would think twice about. After the second prophecy,† All hail Macbeth Thane of Cawdor! † comes true, Macbeth becomes fueled to make this prophecy about him becoming King come true (Shakespeare 1. 3. 50). One critic says â€Å"Macbeth is a victim of external circumstances; he falls into a trap set by the witches, who tempt him with prophecies that stimulate his excessive pride and ambition† (Shanley). This might be true but overall this tragedy is due to Macbeth and only Macbeth. The thought of being King is something Macbeth cannot rid his mind of. Not knowing the immense guilt and paranoia it will soon cause him, Macbeth kills Duncan, the King of Scotland. When Macbeth first makes the decision to kill Duncan he become very worried and scared and almost aborts his mission. He says to Lady Macbeth, â€Å"We shall proceed no further in this business† (Shakespeare 1. 7. 32). Lady Macbeth persuades Macbeth to continue with the murder by questioning his manhood. One of Macbeth’s great flaws is he’s easily influenced. He eventually decides to go through with the murder, but before he commits the deed he sees a bloody dagger floating in the air. Macbeth says to himself, â€Å"Is this a dagger which I see before me† (Shakespeare 2. 1. 41). Macbeth reaches for the dagger but his it’s not really there. This dagger represents the bloody course which Macbeth has embarked and is also a supernatural sign of his guilt. Macbeth lets the invisible dagger lead him to Duncan’s chamber where he murders him while he’s asleep. Later, Macbeth becomes paranoid because Banquo knows the truth about Duncan’s murder. He had heard the prophecy from the three witches also. His ambition to be great makes him overlook the terrible deed he is about to commit. Seemingly forgetting that Banquo is a great friend, Macbeth orders three men to have him and his son Fleance killed. Macbeth is willing to use violent means to dispose of anyone who threatens his throne, even a friend. Macbeth seems to feel no remorse for the murder of Banquo almost as if he doesn’t comprehend his actions. He has reached a new low where friendships and loyalty are futile. The one thing Macbeth cares about is himself. When the murders come back to Macbeth they inform him that they killed Banquo, but Fleance escaped. This makes Macbeth extremely paranoid because as long as Fleance lives, his thrown is not secure. This is due to another prophecy made by the witches that showed Macbeth an apparition of the future Kings all resembling Banquo. Macbeth says while seeing the apparition, â€Å"Thou art too like the spirit of Banquo† (Shakespeare 4. 1. 123). He is deeply frightened by the images because if these images are the future Kings that means his reign will end. Soon after Banquo’s death Macbeth claims to see the bloody ghost of Banquo sitting at the dinner table. He accuses the men at the table for being responsible by saying, â€Å"Which of you have done this? † (Shakespeare 3. 4. 58). To the rest of the people at the table the seat is empty causing them confusion if their King. This is the first time people outside the castle get a glimpse of how Macbeth has begun to turn mad. Lady Macbeth tries to cover for him by saying, â€Å"Sit my friends: my lord is often thus† (Shakespeare 3. 4. 63). She is trying to make them believe Macbeth has always been like this but it’s really his guilty conscience getting the best of him, thus projecting another supernatural sign of his guilt. Macbeth’s guilty conscience is taking a toll on his sanity. This is now the second time Macbeth has seen something that isn’t really there. He continues to kill people driving himself deeper into madness. Towards the end of the story Macduff, another nobleman, leaves Macbeth’s tyranny to join a crusade to put Malcolm, the rightful King, on the throne. When Macbeth gets news that Macduff has abandoned him he becomes enraged. He orders the same three men that killed Banquo to kill Macduff’s family which includes a small infant. He says to them, â€Å"give to the edge o’ the sword his wife, his babes, and all unfortunate souls that trace him in his line† (4. 1. 165-167). This is the point where Macbeth has become utterly mad. He is killing for neither gain nor silence of an enemy, but merely because he wants to be harmful. One critic says, â€Å"Scotland is turned into a prison house in which every bond of fealty is violated† (Asimov 32). His greed has taken over causing him to make rash decisions. Overall Macbeth was a selfish man with lost morals. He took the wrong path to greatness causing catastrophe along the way. Through the journey leading to his death he loses not only his crown to Scotland, but his life. Macbeth’s madness is due to his greed and guilt which is the cause of his great downfall.